THROUGH nature and revelation, through
His providence, and by the influence of His Spirit, God speaks to us. But
these are not enough; we need also to pour out our hearts to Him. In
order to have spiritual life and energy, we must have actual intercourse
with our heavenly Father. Our minds may be drawn out toward Him; we may
meditate upon His works, His mercies, His blessings; but this is not, in
the fullest sense, communing with Him. In order to commune with God, we
must have some thing to say to Him concerning our actual life.
Prayer is the opening of the heart to God as to a friend. Not that it
is necessary in order to make known to God what we are, but in order to
enable us to receive Him. Prayer does not bring God down to us, but
brings us up to Him.
When Jesus was upon the earth, He taught His disciples how to pray. He
directed them to present their daily needs before God, and to cast all
their care upon Him. And the assurance He gave them that their petitions
should be heard, is assurance also to us.
Jesus Himself, while He dwelt among men, was often in prayer. Our
Saviour identified Himself with our needs and weakness, in that He became
a suppliant, a petitioner, seeking from His Father fresh supplies of
strength, that He might come forth braced for duty and trial. He is our
example in all things. He is a brother in our infirmities, "in all points
tempted like as we are;" but as the sinless one His nature recoiled from
evil; He endured struggles and torture of soul in a world of sin. His
humanity made prayer a necessity and a privilege. He found comfort and
joy in communion with His Father. And if the Saviour of men, the Son of
God, felt the need of prayer, how much more should feeble, sinful mortals
feel the necessity of fervent, constant prayer.
Our heavenly Father waits to bestow upon us the fullness of His
blessing. It is our privilege to drink largely at the fountain of
boundless love. What a wonder it is that we pray so little! God is ready
and willing to hear the sincere prayer of the humblest of His children,
and yet there is much manifest reluctance on our part to make known our
wants to God. What can the angels of heaven think of poor helpless human
beings, who are subject to temptation, when God's heart of infinite love
yearns toward them, ready to give them more than they can ask or think,
and yet they pray so little and have so little faith? The angels love to
bow before God; they love to be near Him. They regard communion with God
as their highest joy; and yet the children of earth, who need so much the
help that God only can give, seem satisfied to walk without the light of His Spirit, the companionship of His presence.
The darkness of the evil one encloses those who neglect to pray. The
whispered temptations of the enemy entice them to sin; and it is all
because they do not make use of the privileges that God has given them in
the divine appointment of prayer. Why should the sons and daughters of
God be reluctant to pray, when prayer is the key in the hand of faith to
unlock heaven's storehouse, where are treasured the boundless resources
of Omnipotence? Without unceasing prayer and diligent watching we are in
danger of growing careless and of deviating from the right path. The
adversary seeks continually to obstruct the way to the mercy seat, that
we may not by earnest supplication and faith obtain grace and power to
There are certain conditions upon which we may expect that God will
hear and answer our prayers. One of the first of these is that we feel
our need of help from Him. He has promised, "I will pour water upon him
that is thirsty, and floods upon the dry ground." Isaiah 44:3. Those who
hunger and thirst after righteousness, who long after God, may be sure
that they will be filled. The heart must be open to the Spirit's
influence, or God's blessing cannot be received.
Our great need is itself an argument and pleads most eloquently in our
behalf. But the Lord is to be sought unto to do these things for us. He
says, "Ask, and it shall be given you." And "He that spared not His own
Son, but delivered Him up for us all, how shall He not with Him also
freely give us all things?" Matthew 7:7; Romans 8:32.
If we regard iniquity in our hearts, if we cling to any known sin, the
Lord will not hear us; but the prayer of the penitent, contrite soul is
always accepted. When all known wrongs are righted, we may believe that
God will answer our petitions. Our own merit will never commend us to the
favor of God; it is the worthiness of Jesus that will save us, His blood
that will cleanse us; yet we have a work to do in complying with the
conditions of acceptance. 96
Another element of prevailing prayer is faith. "He that cometh to God
must believe that He is, and that He is a rewarder of them that
diligently seek Him." Hebrews 11:6. Jesus said to His disciples, "What
things soever ye desire, when ye pray, believe that ye receive them, and
ye shall have them." Mark 11:24. Do we take Him at His word?
The assurance is broad and unlimited, and He is faithful who has
promised. When we do not receive the very things we asked for, at the
time we ask, we are still to believe that the Lord hears and that He will
answer our prayers. We are so erring and short-sighted that we sometimes
ask for things that would not be a blessing to us, and our heavenly
Father in love answers our prayers by giving us that which will be for
our highest good--that which we ourselves would desire if with vision
divinely enlightened we could see all things as they really are. When our
prayers seem not to be answered, we are to cling to the promise; for the
time of answering will surely come, and we shall receive the blessing we
need most. But to claim that prayer will always be answered in the very
way and for the particular thing that we desire, is presumption. God is
too wise to err, and too good to withhold any good thing from them that
walk uprightly. Then do not fear to trust Him, even though you do not see
the immediate answer to your prayers. Rely upon His sure promise, "Ask,
and it shall be given you."
If we take counsel with our doubts and fears, or try to solve
everything that we cannot see clearly, before we have faith, perplexities
will only increase and deepen. But if we come to God, feeling helpless
and dependent, as we really are, and in humble, trusting faith make known
our wants to Him whose knowledge is infinite, who sees everything in
creation, and who governs everything by His will and word, He can and
will attend to our cry, and will let light shine into our hearts. Through
sincere prayer we are brought into connection with the mind of the
Infinite. We may have no remarkable evidence at the time that the face of
our Redeemer is bending over us in compassion and love, but this is even
so. We may not feel His visible touch, but His hand is upon us in love
and pitying tenderness.
When we come to ask mercy and blessing from God we should have a
spirit of love and forgiveness in our own hearts. How can we pray,
"Forgive us our debts, as we forgive our debtors," and yet indulge an
unforgiving spirit? Matthew 6:12. If we expect our own prayers to be
heard we must forgive others in the same manner and to the same extent as
we hope to be forgiven.
Perseverance in prayer has been made a condition of receiving. We must
pray always if we would grow in faith and experience. We are to be
"instant in prayer," to "continue in prayer, and watch in the same with
thanksgiving." Romans 12:12; Colossians 4:2. Peter exhorts believers to
be "sober, and watch unto prayer." 1 Peter 4:7. Paul directs, "In
everything by prayer and supplication with thanksgiving let your requests
be made known unto God." Philippians 4:6. "But ye, beloved," says Jude,
"praying in the Holy Ghost, keep yourselves in the love of God." Jude 20,
21. 98 Unceasing prayer is the unbroken union of the soul with God, so
that life from God flows into our life; and from our life, purity and
holiness flow back to God.
There is necessity for diligence in prayer; let nothing hinder you.
Make every effort to keep open the communion between Jesus and your own
soul. Seek every opportunity to go where prayer is wont to be made. Those
who are really seeking for communion with God will be seen in the prayer
meeting, faithful to do their duty and earnest and anxious to reap all
the benefits they can gain. They will improve every opportunity of
placing themselves where they can receive the rays of light from
We should pray in the family circle, and above all we must not neglect
secret prayer, for this is the life of the soul. It is impossible for the
soul to flourish while prayer is neglected. Family or public prayer alone
is not sufficient. In solitude let the soul be laid open to the
inspecting eye of God. Secret prayer is to be heard only by the
prayer-hearing God. No curious ear is to receive the burden of such
petitions. In secret prayer the soul is free from surrounding influences,
free from excitement. Calmly, yet fervently, will it reach out after God.
Sweet and abiding will be the influence emanating from Him who seeth in
secret, whose ear is open to hear the prayer arising from the heart. By
calm, simple faith the soul holds communion with God and gathers to
itself rays of divine light to strengthen and sustain it in the conflict
with Satan. God is our tower of strength.
Pray in your closet, and as you go about your daily labor let your
heart be often uplifted to God. It was thus that Enoch walked with God.
These silent prayers rise like precious incense before the throne of
grace. Satan cannot overcome him whose heart is thus stayed upon God.
There is no time or place in which it is inappropriate to offer up a
petition to God. There is nothing that can prevent us from lifting up our
hearts in the spirit of earnest prayer. In the crowds of the street, in
the midst of a business engagement, we may send up a petition to God and
plead for divine guidance, as did Nehemiah when he made his request
before King Artaxerxes. A closet of communion may be found wherever we
are. We should have the door of the heart open continually and our
invitation going up that Jesus may come and abide as a heavenly guest in
Although there may be a tainted, corrupted atmosphere around us, we
need not breathe its miasma, but may live in the pure air of heaven. We
may close every door to impure imaginings and unholy thoughts by lifting
the soul into the presence of God through sincere prayer. Those whose
hearts are open to receive the support and blessing of God will walk in a
holier atmosphere than that of earth and will have constant communion
We need to have more distinct views of Jesus and a fuller
comprehension of the value of eternal realities. The beauty of holiness
is to fill the hearts of God's children; and that this may be
accomplished, we should seek for divine disclosures of heavenly
Let the soul be drawn out and upward, that God may grant us a breath
of the heavenly atmosphere. We may keep so near to God that in every
unexpected trial our thoughts will turn to Him as naturally as the flower
turns to the sun.
Keep your wants, your joys, your sorrows, your cares, and your fears
before God. You cannot burden Him; you cannot weary Him. He who numbers
the hairs of your head is not indifferent to the wants of His children.
"The Lord is very pitiful, and of tender mercy." James 5:11. His heart of
love is touched by our sorrows and even by our utterances of them. Take
to Him everything that perplexes the mind. Nothing is too great for Him
to bear, for He holds up worlds, He rules over all the affairs of the
universe. Nothing that in any way concerns our peace is too small for Him
to notice. There is no chapter in our experience too dark for Him to
read; there is no perplexity too difficult for Him to unravel. No
calamity can befall the least of His children, no anxiety harass the
soul, no joy cheer, no sincere prayer escape the lips, of which our
heavenly Father is unobservant, or in which He takes no immediate
interest. "He healeth the broken in heart, and bindeth up their wounds."
Psalm 147:3. The relations between God and each soul are as distinct and
full as though there were not another soul upon the earth to share His
watchcare, not another soul for whom He gave His beloved Son.
Jesus said, "Ye shall ask in My name: and I say not unto you, that I
will pray the Father for you: for the Father Himself loveth you." "I have
chosen you: ... that whatsoever ye shall ask of the Father in My name, He
may give it you." John 16:26, 27; 15:16. But to pray in the name of Jesus
is something more than a mere mention of that name at the beginning and
the ending of a prayer. It is to pray in the mind and spirit of Jesus,
while we believe His promises, rely upon His grace, and work His works.
God does not mean that any of us should become hermits or monks and
retire from the world in order to devote ourselves to acts of worship.
The life must be like Christ's life--between the mountain and the
multitude. He who does nothing but pray will soon cease to pray, or his
prayers will become a formal routine. When men take themselves out of
social life, away from the sphere of Christian duty and cross bearing;
when they cease to work earnestly for the Master, who worked earnestly
for them, they lose the subject matter of prayer and have no incentive to
devotion. Their prayers become personal and selfish. They cannot pray in
regard to the wants of humanity or the upbuilding of Christ's kingdom,
pleading for strength wherewith to work.
We sustain a loss when we neglect the privilege of associating
together to strengthen and encourage one another in the service of God.
The truths of His word lose their vividness and importance in our minds.
Our hearts cease to be enlightened and aroused by their sanctifying
influence, and we decline in spirituality. In ourassociation as
Christians we lose much by lack of sympathy with oneanother. He who shuts
himself up to himself is not filling the position that God designed he
should. The proper cultivation of the social elements in our nature
brings us into sympathy with others and is a means of development and
strength to us in the service of God.
If Christians would associate together, speaking to each other of the
love of God and of the precious truths of redemption, their own hearts
would be refreshed and they would refresh one another. We may be daily
learning more of our heavenly Father, gaining a fresh experience of His
grace; then we shall desire to speak of His love; and as we do this, our
own hearts will be warmed and encouraged. If we thought and talked more
of Jesus, and less of self, we should have far more of His presence.
If we would but think of God as often as we have evidence of His care
for us we should keep Him ever in our thoughts and should delight to talk
of Him and to praise Him. We talk of temporal things because we have an
interest in them. We talk of our friends because we love them; our joys
and our sorrows are bound up with them. Yet we have infinitely greater
reason to love God than to love our earthly friends; it should be the
most natural thing in the world to make Him first in all our thoughts, to
talk of His goodness and tell of His power. The rich gifts He has
bestowed upon us were not intended to absorb our thoughts and love so
much that we should have nothing to give to God; they are constantly to
remind us of Him and to bind us in bonds of love and gratitude to our
heavenly Benefactor. We dwell too near the lowlands of earth. Let us
raise our eyes to the open door of the sanctuary above, where the light
of the glory of God shines in the face of Christ, who "is able also to
save them to the uttermost that come unto God by Him." Hebrews 7:25.
We need to praise God more "for His goodness, and for His wonderful
works to the children of men." Psalm 107:8. Our devotional exercises
should not consist wholly in asking and receiving. Let us not be always
thinking of our wants and never of the benefits we receive. We do not
pray any too much, but we are too sparing of giving thanks. We are the
constant recipients of God's mercies, and yet how little gratitude we
express, how little we praise Him for what He has done for us.
Anciently the Lord bade Israel, when they met together for His
service, "Ye shall eat before the Lord your God, and ye shall rejoice in
all that ye put your hand unto, ye and your households, wherein the Lord
thy God hath blessed thee." Deuteronomy 12:7. That which is done for the
glory of God should be done with cheerfulness, with songs of praise and
thanksgiving, not with sadness and gloom.
Our God is a tender, merciful Father. His service should not be looked
upon as a heart-saddening, distressing exercise. It should be a pleasure
to worship the Lord and to take part in His work. God would not have His
children, for whom so great salvation has been provided, act as if He
were a hard, exacting taskmaster. He is their best friend; and when they
worship Him, He expects to be with them, to bless and comfort them,
filling their hearts with joy and love. The Lord desires His children to
take comfort in His service and to find more pleasure than hardship in
His work. He desires that those who come to worship Him shall carry away
with them precious thoughts of His care and love, that they may be
cheered in all the employments of daily life, that they may have grace to
deal honestly and faithfully in all things.
We must gather about the cross. Christ and Him crucified should be the
theme of contemplation, of conversation, and of our most joyful emotion.
We should keep in our thoughts every blessing we receive from God, and
when we realize His great love we should be willing to trust everything
to the hand that was nailed to the cross for us.
The soul may ascend nearer heaven on the wings of praise. God is
worshiped with song and music in the courts above, and as we express our
gratitude we are approximating to the worship of the heavenly hosts.
"Whoso offereth praise glorifieth" God. Psalm 50:23. Let us with reverent
joy come before our Creator, with "thanksgiving, and the voice of
melody." Isaiah 51:3.
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