Sermon delivered April 22, 2006 by Mark Finley

McDonald Road Seventh-day Adventist Church

McDonald, Tennessee

Biblical quotations are from the New International Version NIV unless otherwise noted. Divine pronouns and titles are capitalized.

More Than Conquerors

(RealAudio Version available)

Let's pray, and then we'll open God's Word together.

Father, we come this Sabbath morning to put aside, for a few moments, our cares and concerns for the week. We come to put aside the things that are troubling us; all the anxieties, all the stress. We have come to focus on Jesus. So grant to us these few moments a sense of Your incredible presence. May we find in this sanctuary this morning a place at which we meet God. In Christ's name, Amen.

A number of years ago I was holding an evangelistic meeting in Moscow in the Kremlin Auditorium, the Kremlin Palace. It was just at that time that Communism fell. When it fell, new cities throughout the former Soviet Union opened. One of those was the city of Pushna. Pushna was a hidden city. It was closed to all western influence. It was sealed off by Chruzchev in 1955. The city of Pushna was a city of biological scientists. These biological scientists met to develop biological weapons that the Soviet Union could use on the West. When it opened, I was invited to come to Pushna to speak to a group of biological scientists. I had no idea of how many would be there in the meetings. When I got to the city I was ushered into the nicest auditorium in the city, and there were 1,000 scientist there, and their families. The auditorium was absolutely packed. The number one question that they wanted to know the answer to was this: "Who is Jesus? Is Jesus more than a good man? Is Jesus more than an ethical philosopher? Is Jesus more than a moral teacher?"

Christianity stands or falls on that question. "Who is Jesus?" In the last stage of earth's history I am convinced that the devil is going to attack Jesus more than anything else. You don't read too many criticisms of Bartholomew. You don't read a lot of criticisms about Luke. You don't read a lot of criticisms about Paul. But more and more, the devil is focusing on the purpose of Christ. In fact, for the past two thousand years, this Jesus as the leader of Christianity is the center of controversy. It seems that Jesus is continually the focal point of debate.

Now, many are willing to accept Jesus as a divine teacher. They'll accept Him as a wise rabbi. They will accept Him as a compassionate healer, even as a spectacular miracle worker. But the divine Son of God, the One that demands our life, the One that demands our love, The One that can forgive sin, the One that can come and transform your life, the One that can restore a life; a little bit hesitant accepting Him as the divine Son of God.

Well, there is one thing for certain: Jesus Christ believed He was more than a good man. He believed that He was more than a wise or moral preacher. He believed He was much more than a compassionate healer. If you take the gospels seriously, Jesus Christ claimed to be the Son of God. In fact, in John 1 the first verse, John's gospel is written to prove the divinity of Christ to a Jewish world. It begins with the assertion that Christ indeed is more than a good man. John 1:1: In the beginning was the Word, and the Word was with God, and the Word was God. Who is this Word that was with God? Skip down to verse 14. John 1:14- And the Word became flesh and dwelt among us. Obviously Jesus. So Jesus, the Word was with God, and Jesus, the Word, was God. Here is much more than a teacher uttering pious platitudes. Here is much more than an ethical philosopher. The gospel of John points out that Jesus is divine.

Remember that discussion Jesus had with the Samaritan woman? There, Jesus discussed with the Samaritan woman about the Messiah. John 4:25 - The woman said to Him, "I know that Messiah is coming (who is called Christ). When He comes He will tell us all things." In John 4, Jesus doesn't mince any words. John 4:26 - Jesus said to her, "I Who speak to you am He."

Then in John 8, Jesus is probably clearer than He is any other place in the New Testament. Now, there was no doubt about what He meant to the Jewish mind because when Jesus uttered this statement in John 8, the Jews understood that He was referring to himself as the Messiah, and they picked up stones to stone Him. Now, Jesus said in John 8:58, Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM." Now, every Jew knew exactly what Jesus meant when he said, "before Abraham was, I Am."

You remember the experience with Moses. Wandering in the wilderness he came to a bush that burned but was not consumed (Exodus 3). As Moses saw that bush, God spoke to him. Moses said, "Who is ths Who is speaking to me?" God said, "I AM Who I AM." "I Am the self- existent One. I Am te One who has no beginning and no ending. I Am the One who has always existed."

In John 8:58, Jesus said, "I Am the I Am." In other words, "I am more than a human teacher. I am more than an ethical philosopher. I am more than a compassionate healer. I am more than a model for teaching and a model for the medical profession. I am the self-existent eternal One."

Now, here's the problem: Either Jesus is what He is, or you have two other alternatives, that's all. If Jesus is not the divine Son of God, and He claims to be, He is either a liar, or is deluded. One of these two. You have no other options. If Jesus is not the divine Son of God, and he claims to be, He is either overtly lying or He is self-deluded.

How can you say that One who has such moral claims as outlined on the Sermon on the Mount is a liar? How can you say that One who touches blind eyes and they're opened, touches the ears of the deaf and they're unstopped, how can you say that One who breaks the bread and feeds five thousand, how can you say that a Man who raises the dead is a morally reprehensible liar? How can you say He's self-deluded when you offer His claims. Even Jesus' critics say that He has the highest ethical and moral claims. Well, it is contradictory to say that Jesus has the highest ethical and moral claims, but He's a liar and self-deluded. Either Jesus is Who He says He is, or He is not. And if He's not, He is certainly not a good man nor a moral teacher, no a compassionate healer. Because good men don't lie and moral teachers don't pervert the truth, and compassionate healers don't deceive multitudes.

The controversy regarding Jesus' identity still rages today. You see, the devil does not care if you accept Jesus as a moral creature. The devil doesn't care if you accept Jesus as an ethical philosopher. He doesn't care if you look at His miracles and say He's a great healer. The devil doesn't care as long as you don't accept Him as your Messiah.

If you accept Him as Messiah, that means He has reigns on your life. If you accept Him as Messiah, and if He is your Lord, then His demands are allegiance and commitment. And the devil doesn't care what you believe about evil so long as you do not accept Jesus as Lord. Because, if you do that, then that requires commitment. That requires decision. That requires repentance. That requires forsaking something that is still in the Bible, called sin. If Jesus is simply a Jewish teacher, then there is absolutely no need in giving your life a following. If He is only a good man, his offer of eternal life is completely and absolutely false. The devil will do anything he can to debunk Who Jesus really is.

On April 6, 2006, the National Geographic Magazine published the English translation of a long anticipated Coptic text that was found in Egypt. No doubt if you were watching CNN, CNN devoted headline prime-time to the discovery of the Gospel of Judas. Los Angeles Times, Atlanta Journal, the Miami Herald, San Francisco Chronicle, New York Times, all gave front page coverage to the Gospel of Judas. Now, what is the Gospel of Judas? And why would the devil introduce it just now? The Gospel of Judas was timed to be introduced just before the feature film, The Da Vinci Code comes out in May. Ed Brown's book, the Da Vinci Code, has sold forty million copies. It weaves fact with fiction. The Gospel of Judas says this: that Judas and Jesus really were in a plot together. They were in a conspiracy together. And the Gospel of Judas says that Jesus was not really betrayed by Judas, but Judas is a hero because Jesus wanted Judas to betray Him.

Well, that is rather interesting, isn't it. What could Jesus accomplish if he was just a good man wanting Judas to betray Him and ended up dead? That doesn't quite make sense, does it. The best dates for the gospel of Judas, if you look at it through carbon 14 dating, if you look at it through the ink on it, the best dates are the fourth century. Are you willing to take a document written in the fourth century as a copy of a copy of a copy, when you have eyewitness accounts of Who Jesus really is, written in the first century?

Let's suppose, for example, that there is a history of the United States that is written, and that history of the United States was written three or four hundred years after the Declaration of Independence, written in the twenty-first century. And let's suppose that five hundred years goes by, and a thousand years go by. Let's suppose that Jesus doesn't come and somebody is looking back at the history of America. They see a revisionist history of America written totally differently, but it is written three hundred forty years after the Declaration of Independence. Would you reject the authentic creditable writings of Abraham Lincoln? Of George Washington? Of Ben Franklin? Of Thomas Jefferson? To accept something written three or four hundred years later? You would say, "Absolutely not! That's crazy!"

But yet, those that try to recast Christ. Take a look at a gospel that was written, the best copies we have are written hundreds of years later after the event.

Peter was certainly right. 2 Peter 1:16. Unless you really understand Who Jesus is, and the claims He has on your life, and unless you have a personal encounter with this living Christ, Christianity is nothing more than one of multiple man-made creeds in human religion. The difference between Christianity and anything else is that Christ claims to be divine. He claims never to have a beginning and never having an ending. In here, Peter speaking about New Testament Christianity says this: For we did not follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty.

The gospels were written in the first century by those that were eyewitnesses of His majesty. Sure there were other gospels written. Sure there were Christian heresies in the second and third centuries. But Peter, James, John were all eyewitnesses of this Christ. The New Testament is an eyewitness account of the real birth of Jesus, the real life of Jesus, the real miracles of Jesus, the Jesus Who could change lives and forgive sin, the Jesus that really died, the Jesus that transformed lives.

He's not a make-believe Savior. He's not a moral ethical teacher. But He is the divine Son of God that can change our lives today.

On night I was preaching on Christ in an Eastern city. At the end of the meeting a man came up to me. He was a businessman dressed in his pin-striped suit, trying to impress. He was carrying his black leather attache case, and as he came up he was quite furious. He began loudly talking, waving his finger. I stepped back. He was quite aggressive. He was about five six, five seven, but he kept pointing his finger and I just kept stepping back a little. I was tired, I was exhausted. I had just preached. He was saying something like this: "Christ is not divine! There were many so-called messiahs back then. You can look at the early writings and you will find many people believed in a messiah. Christ wasn't divine. The church composed the New Testament." He was trying to impress the people standing around me.

Now, I don't mind honest questions, but I had no time to spar verbally with this man who didn't want answers but only wanted to argue. I was tired anyway, and I shouldn't have done what I did, but did it. Standing next to me was a friend of mine, Bucky. Bucky was six feet, two. He weighed about two hundred and he was solid muscle. He was kind of a combination of Hulk Hogan, Arnold Schwartzineger and Charles Atlas. This guys just rippled. He had muscles bulging from shirt.

I need to give you a little background so you can understand the story and understand what the preacher did. Bucky drove up to the evangelistic meetings many weeks before with his motorcycle gang. Five or six or eight of the motorcycle gang would come in and sit in the back. The first day I had very good interest but I don't know if they were running from the police or what. A religious meeting was a good place to hide. But one night when I preached on Jesus, Bucky knelt down on the floor and cried like a baby. After the meeting he came up and hugged me, and I thought I would never recover. He lifted me and cracked my back. It felt kind of good when he cracked it. I just hoped he didn't break any bones. We developed a real bonding and a real good friendship and he'd give me a high-five after the meeting and a hug. He accepted Christ. He was standing right next to me when the little guy was arguing and putting his finger right up next to my nose. Now, I was tied, and I shouldn't have done it, but I said to Bucky something like this, "Would you take care of this guy for me?" The guy began to shake. He now thought that he was my bodyguard. But I was just having a little fun with him. Bucky looked down at him and said something like this, "Sir, you can be very thankful there is a real Jesus that transforms people's lives. Because if there were not, I'd probably take you out in the back alley. But since there is, and since I have come to that Christ, and he has changed my life, all I want to do now is reach out voice and embrace you."

How do you argue with that? How do you argue with a Christ that can put marriages together. How do you argue with a Christ that can take the guilt away and give you peace in your life? How can you argue with the Christ that can give you comfort and hope when a child is dying. How do you argue with a Christ that transforms you from that angry bitter person that you once were. How do you argue with a Christ that gives you hope of eternal life and a sense that there is something indeed beyond the grave?

You see, even writers in the first century, non-Christians, Jewish writers, Roman writers and Greek writers noticed that there was something different about this Christ. Something about this Christ that could change lives. You see, you can never meet Christ and really remain the same again. Even ancient secular historians who didn't believe in Him as the Messiah acknowledged His incredible power to transform lives. You may not be aware, but not only do the gospels speak about Jesus; Matthew, Mark, Luke, and John. But secular historians of the day speak about Him.

Let me give you some examples. The second century writer, Tutonius. He wrote in 117 AD. He was the chief secretary for the emperor Hadrian. Now, Tutonius had access to the Roman Imperial records. After the death of Christ in 33 AD in 117 Ad, one of the earliest records we have of Christ, here is what Tutonius writes. "Because the Jews at Rome caused continuous disturbances at the instigation of the Christ, Claudius, the Emperor expelled them from the city." Now, what were the disturbances that the Christians were causing? They would not offer incense to the Emperor's image. And they caused such a disturbance that Claudius sent them out of the city. These Christians were willing to face death. They were willing to leave their homes. They were willing to leave their possessions and their jobs behind According to the secular historian. What power this Christ must have had! People left their families behind, their homes behind. They were willing to face death. Why? Because they believed He was more than a good man, mor than an ethical teacher. They gave their total lives to Him. They sensed that this Jesus did not simply demand their time and their energy, but their all.

Josephus was the greatest Jewish historian that ever lived. He lived in the first century, at the time of Christ. Now what motivation would a Jewish historian have who doesn't accept Christ but writes about the miraculous work of Christ. Josephus is not accurate, it doesn't make any sense at all of why he would fabricate a story. He was a Jew. He never accepted Christ as the Messiah, but he wrote in the first century. Here's what Josephus said. "Not only do we have eyewitness accounts in Matthew, Mark, Luke and John, but we have Roam writers who write about Jesus. We have Greek writers, Thalus who write about Jesus. We have Jewish writers who write about Jesus." Look at Josephus - "Now there was about this time, Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews, and many of the Gentiles. He was [the] Christ; and when Pilate, at the suggestion of the principal men among us, had condemned him to the cross, those that loved him at the first did not forsake him, for he appeared to them alive again the third day, as the divine prophets had foretold these and ten thousand other wonderful things concerning him; and the tribe of Christians, so name from him, are not extinct at this day." "He is the Christ. He can change your life." What a powerful testimony from a Jewish historian.

You know, the Da Vinci Code read by forty million people, will come out this week. Essentially said that the idea of the divinity of Christ, that the Christ was divine was a heresy that came into the church in the fourth century brought in by Constantine. In the whole idea of the Da Vinci Code is that Jesus was married to Mary Magdalene, and Da Vinci painted the picture of the Last Supper, that pictured a feminine John and it was really Mary who Jesus' wife. In the whole thesis of that novel that weaves fiction with some semblance of the truth from time to time. It's hard to find when you read. The whole thesis is this, that Jesus really is not divine. That was just introduced by Constantine in the fourth century.

Well, how do you account for eyewitness accounts of Matthew, Mark, Luke and John that say He is divine? How do you account for Roman writers and Jewish writers amazed at this living Christ?

Let me give you an amazing example. There is a roman writer called, Quin. Quin the Younger and Quin the elder. Quin the elder is known for writing letters. He wrote about ten thousand letters and they're put in a number of books, volumes. When he writes about the Christians, the Christian believe Jesus is divine in the first century. Why give up your family, your friends and your homes for this Christ? Why do you die for this Christ? If all you are doing is dying for a good cause, it doesn't make any good sense at all. But here's what he writes during the early second century: "They the Christians were in the habit of meeting on a certain sixth day before it was light. When they sang in alternate verses a hymn to Christ as a God." You see, even the secular historians had to admit that the Christians believed the Christ was God.

The devil has a major attack to destroy Who Jesus is. The gospel of Judas as a Da Vinci Code undermine the integrity of the Christian faith. But Jesus was genuinely the Son of God. His offer of pardon and peace for you and me today is real. His offer of forgiveness is forever for you and me today is real. His offer for mercy and miracles for you and me today are real. His offer of grace and growth and happiness for you is real.

Was Jesus really for real? That makes all the difference in a church outside Chattanooga at McDonald Road today. Let the witnesses of the New Testament source speak. Let the voice from the past echo in our ears. Let the narratives a thousand years old come true. Come with me down the crowded streets of Jerusalem and meet the man, Blind Bartemaus by name and ask him. "Is Jesus for real?" And Bartemaus would answer, "This I know. I once was blind, but now I see, I see! My wife, my family my friends. All of life is new to me." Is Jesus real? Come with me to meet paralyticwho has been paralyzed for thirty-eight years, shivering by the pool of Bethesda. Watch as he leaps and runs and sing praises to Jesus' name. Is Jesus for real? Ask the paralytic. Is Jesus for real? Come with me to meet the woman who had the issue of blood, hemorrhaging for twelve years. She was penniless and poor and poverty stricken. In a desperate touch she reached out and touched the hem of Jesus garment and new life flowed through her body. Is Jesus for real? Ask her if He's real. Is Jesus real? Come with me to meet an affluent Jewish businessman, Jairus and note how he tells how his own daughter has died. And Jesus spoke and raised her to life again. Ask Jairus and he will say to you, "He must be divine. He raise my daughter from the dead." Matthew, Mark, Luke and John are New Testament accounts eyewitness stories that Jesus is the only place to be. Is Jesus divine? Is He the divine Son of God that can change your life and mine. Is His offer of forgiveness real? Is His offer of power real? Go to Mary and Martha and watch them as they embrace their brother, Lazarus. Is He divine? He raised Lazarus from the dead. This divine Jesus Christ is transforming men and women today.

Just a few weeks ago, I was in Juarez, Mexico. You know, it's one thing to look at that barbed wire fence from the American side of the border. But it's another thing to look at it from the Mexican side of the border. Juarez is an amazing city. It's a rather nice city. But it's a city is a jumping off place for illegal immigrant coming to America. It's also a city where the drug- runners often build underground tunnels, and millions of dollars of drugs are smuggled every year through Juarez.

I was holding a meeting there a few weeks back. Three, four thousand people coming and my host said, "Mark, you've got to meet somebody. You've got to meet Johnny." That's not his real name. "You've got to meet Johnny." "Hey Johnny, what's up?" He began to talk. He said, "Mark, my life has been changed by this Christ." "Tell me the story."

He said, "I was a drug-runner across the Mexican border. Running drugs. I was up at Las Vegas on a drug deal, Pastor. The drug deal went bad. A guy pulled out a gun and shot me in the stomach. I lay on the concrete ground bleeding to death. He took off with the money. I crawled to my car, got in my car in some way, drove to my mother's place in Las Vegas. I came staggering into the house and fell on the couch, the blood pouring out. My mother said, "I'm going to take you to the hospital." I said, "Mom, if you take me to the hospital, I'll go to jail. I'm not going to any hospital."

Johnny fainted on the couch and his mother picked him up and finally got 911 and they rushed him to the hospital. He lived. When he got out of the hospital they took him to jail. After serving time in jail, he said, "I'm going back to Mexico or else they'll put me in jail agin. So, it's back to Mexico."

Hardened drug-runner. A criminal. Gang warrior. But he met an Adventist neighbor who began to talk to him about Jesus, how Jesus could give him a new life, how Jesus could give him peace, how Jesus could transform his life. One day Johnny said, "Lord Jesus, I believe that you can do for Me what you've done for others." And he said, "Pastor I'm not perfect. But I'm not the same I was three years ago. I'm not the same I was five years ago. I'm not the same I was ten years ago. You can never meet Jesus and be the same."

You can come to the Adventist church Sabbath after Sabbath, and you can sing the hymns and you can mouth the words, and it can make little difference in your life. You can memorize all the doctrines and be a defender of the faith and it can make little difference in your life. You can argue about the Sabbath. You can argue whether it's right or wrong to do this, that or the other thing. It can make little difference in your life. You can be brought up in an Adventist home, you can go to Adventist schools, you can have it all right in your head but the difference between the head and the heart may be the difference between eternal life and eternal loss.

Have you ever come to this Christ personally? Have you ever sensed His claims on your life? Have you ever said, "Lord. The essence of it all is knowing Him. Lord I want to know You. I want to know You. I want my life transformed for You by You. I want the forgiveness and the power and peace and the joy and the freedom from guilt and a sense of security that only You can offer.

In the quietness in your own way, in your own heart why don't you say, "Lord, the evidence is overwhelming. The eyewitness accounts are sure. I commit my life to you today now and forever. Amen."

Oh, my Father, we are reminded again today that the essence of Christianity is Jesus. We are reminded again today through You word that your Son Jesus and His offer of eternal life and forgiveness and pardon and power is real. Deep within our hearts we open our hearts to You today. We want an encounter with You today. We want religion to be something more than an intellectual head trip. We want to experience You personally deep within our hearts. And we want to be changed by You grace.

Thank You, Lord and we accept you by faith. You enter our minds and hearts. Transform us and make us anew, In Jesus' Name, Amen

 Hymn of Praise: #608,  Faith is the Victory
Scripture:  Roamns 8:37
Hymn of Response: #523,  My Hope is built on Nothing Less



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